2014年4月11日 星期五

短暫的韓國 Temporary Korea:詩人與行為藝術家的相遇 The Encounter of a Poet and a Performance Artist




短 暫 的 韓 國       葉 子 啟

Temporary Korea     Yeh Tzu-chi

2003/08   South Korea  

我脫下上衣﹐請觀眾在我身上寫字。我用粉紅緞帶將胸部包圍﹐在胸前打蝴蝶結﹐然後﹐說韓國話。最後﹐到觀眾席裡與觀眾合照。 

I asked the audience to write on my body.  I wrapped my bosoms with pink ribbon and tied a bow on my chest.  Then I spoke some Korean.  Finally, I stepped down to the audience and took pictures with some of them.



詩人與行為藝術家的相遇

2003到韓國參展﹐整天走在韓國大街小巷裡﹐吃韓國食物﹐聽韓語﹐看韓國人﹐索性就讓自己韓國個夠吧!自己一直不是很重視這個作品﹐就是一個簡單的小品﹐多年來幾乎沒再提起過它﹐也許潛意識裡一直認為這個作品有點膚淺與幼稚吧!很怕別人看到我曾做過這樣的作品﹐但是有一個人改變了我對這個作品的態度。
200885日在韓國金泉高鐵車站外表演即將展開之前﹐一位高瘦斯文的中年男子趨前向我問候﹐那時我隱身在觀眾群裡﹐一般的穿著打扮﹐並不顯眼﹐但他向我走來說:「請問你是不是「顏」子啟?」那是我第五次到韓國參與行為藝術活動﹐如果我記得沒錯﹐是我第三次造訪金泉﹐都是同一位策展人Hong O-Bong的活動。 
在剛開始踏上韓國參與行為藝術活動的頭一兩年﹐Hong O-Bong老是把我的姓氏拼錯﹐把Yeh拼成Yen﹐後來我一再提醒他才更正過來。所以早期我老是聽那邊的人叫我「顏」子啟。可見那人是認得我的。他說他看過我的表演﹐隨即拿出一本韓文詩集﹐熟練地翻至某一頁﹐摺下頁角﹐告訴我那首詩是寫我的﹐我因為節目即將進行﹐無法繼續多談所以只能稱謝收下詩集。那一夜﹐我看到他席地而坐靜靜觀賞不同藝術家的現場表演。當然﹐他也再次看到我的表演。 
整個活動結束時﹐人來人往中﹐他再度趨前向我﹐他說他必須趕最後一班高鐵回去﹐然後像是行注目禮般﹐將右手按住胸口定定地看著我好幾秒的時間﹐那一刻﹐我有點錯愕﹐他的眼神專注甚至到深情的地步﹐牢牢將我懾住﹐然後他轉身快步朝高鐵車站走去﹐我回過神來但他已走遠﹐只能定定地站在原地望著他漸行漸遠的背影 
那人﹐那眼神﹐以及那詩﹐便一直放在我心上。對我而言﹐那簡直是個奇遇﹐因為做現場行為多年﹐從沒有觀眾與我(藝術家)產生這樣深層的關係﹐竟有觀眾因為看了我的表演而寫了一首詩﹐而我竟然完全不知道!然後多年之後﹐我們還有機會相遇﹐他特地趕來親手將那詩交到我手上﹐這是何等的機遇啊!只可惜當我突然意識到這是多麼珍貴而稀有的相遇時﹐他已走遠不復出現在我眼前 
他看的是哪一個作品呢?他寫的是什麼呢?我時常納悶著﹐一直到2011年終於找到有人可以幫忙譯成中文﹐一解多年的疑問。原來他看的是我03年做的「短暫的韓國」﹐可能是我最早到韓國做的作品!沒想到他竟動筆為這個作品寫了一首小詩!真是出乎我意料之外﹐而且在我看來寫得還不錯呢 
所以﹐因為他﹐因為他的詩﹐這個作品因而有了不一樣的命運。


The Encounter of a Poet and a Performance Artist 

I went to join a performance art event in Korea, 2003.  Walking on the streets in Korea, eating Korean food, listening Korean, and watching Korean every minute almost made me feel like a Korean.  Then, why not trying to be a Korean for 1 night!
In 2008, just before the performance outside Gimcheon High Speed Rail Station, a tall skinny gentleman came to me.  I was then among the crowd, wearing like an ordinary people.  But he came to me and asked “Are you ‘Yen’ Tzu-chi?”  That’s my fifth participation in performance art events in Korea, and third time in Gimcheon.  Hong O-Bong, the curator, failed to spell my surname in the right way.  It should be Yeh, but he spelt it as Yen.  So Many Korean people called me Yen Tzu-chi in the first two years.  Hong corrected later, but still many people called me Yen Tzu-chi.  So the gentleman really knew me.  He wanted to give me a book of poetry as a gift.  He opened the book to a certain page and pointed the poem on that page, saying that the poem was about me.  He said he had seen my performance before.  I was so surprised but the performance was going to begin that we can’t help but separated, and then he sat quietly on the ground as an audience.  
He came to me again after the performance.  He said he couldn’t stay any longer because he had to take the last train to go home.  Then suddenly he put his hand on his chest and looked at me into the eyes for a few seconds without saying anything.  There was such a strong power in his eyes that I was quite charmed by the way he looked at me.  Then he turned around and walked quickly towards the gate of HSRS.  My eyes followed his back until he disappeared behind the gate.  I still remembered that he was in white suits that day. 
That man, that look, and that poem have always been on my mind for years.  Which performance did he see?  What did he write?  It’s not until March of 2011 that I found someone to translate the poem From Korean to Chinese.  So, it was Temporary Korea that he saw.  It’s a very simple and short piece which I almost categorized as something shallow and childish.  To be honest, I was surprised that it’s the performance he saw and it’s the one that made him to write a poem for me.  
However, it’s a nice poem.  Because of him and his poem, I decided to show the performance here.



空氣中的一紋   

 

朴晉亨(Park Jin Hyoung)   鞠文瀞 譯

大約三十餘歲的台灣女人
在觀眾面前不受拘束脫掉衣服
在月夜下淡淡的露出雙乳
不定形的中心掛著乳頭
萬物之母的肚臍也被火光喚出

在白嫩的女人背上
男人用紅色的麥克筆畫上圓圓的臉孔
女人用藍色的麥克筆亂畫一隻鳥
小孩用黃色的麥克筆寫上拼音錯誤的名字

一瞬間變成塗鴉板的裸身
被綁上粉色的蝴蝶結
默默的走進觀眾群裡坐下來
圍繞在空氣裡的一線圖紋
悄悄望過去 

 

(朴晉亨詩集﹐頁68, 2007

2014年3月15日 星期六

匿名的想像 重做 Anonymous Imagination reenact








匿 名 的 想 像  重做   Anonymous Imagination reenact

葉 子 啟  Yeh Tzu-chi

Singapore Council of Women’s Organization, Singapore, 2013/11/1

Photo by  Nel Lim

curator:  Daniela Beltrani

Making Space, Body as Woman

在新加坡的展場裡﹐我重做八月在台北新樂園空間做過的〈匿名的想像〉這件作品。因為場地裡有紅色的毛毯﹐所以我改用策展人提供的淡紫色毛線。短時間內找不到符回期望的塗身顏料﹐於是改用自己的黑色眼影。表演的順序有點更動(不自覺地)。以及因為毛線球在毛毯上滾不動﹐無法將毛線漸次收進黑衣裡﹐所以只能拖著它跟著我在空間裡移動。
活動結束四個月後﹐我收到策展人Daniela Beltrani自新加坡寄來的紀錄手冊 Making Space, Body as Woman裡﹐出身夏威夷﹐長居於新加坡的日裔美國人Jane M. Shishido對此作做了有趣的論述:
大約從嬉皮﹐自由戀愛﹐和普普藝術文化盛行的1960年代中葉的紐約開始﹐亞洲著名藝術明星小野洋子和草間彌生即已使用裸體做為表達方式和不必感到羞赧的活力所在﹐至今已有數十年光景。子啟受到日本激進藝術家霜田誠二的高度影響﹐使用大膽毫不妥協的裸身去定義及面對身體論述。
子啟的表演從剝吃洋蔥開始。接著她手握一對裝有水的酒杯研究水的本質。接著有點像是性別倒置﹐她把臉塗黑摸擬男性的鬍鬚。但當這個男性形象出現在觀眾眼前時﹐子啟很快就將她的長袍往上拉露出她淡紫色的底褲來﹐然後就這樣一路在房間裡爬行。過程當中並無令人眩目或激情的演出﹐但是卻帶來了有趣而不斷湧現的曖眛不明。 身體是我們的自我與身份的最終庇護所﹐是個人歷史的載體﹐而且正如子啟在表演裡所明示的﹐它絕對是不折不扣地隱藏在層層疊疊的神秘繁複中。(頁15
In the room of Singapore, I did the performance Anonymous Imagination again which I had done in Taipei last August.  There’s red carpet in the room so I used the lavender yarn offered by the curator.  We couldn’t find the proper body paint in a very limit time, so I used my black eye shadow instead.  And I changed the orders of movements without even knowing it.  Furthermore, I could only drag the yarn with me along the space without collecting it little by little into my black dress simply because the yarn couldn’t roll on the red carpet! 
Four months later, I receive the documentary catalogue Making Space, Body as Woman by the curator Daniela Beltrani from Singapore, where Jane M. Shishido, a Japanese American who lives in Singapore, thus writes about my performance:
….The usage of the naked body as expression and unabashed vitality has been around for decades with notably the Asian iconic art stars Yoko Ono and Yayoi Kusama in New York at the height of hippy, free love, and pop art culture of the mid 1960s.  Tzu-chi herself is highly influenced by the radical Japanese artist Seiji Shimoda and uses the bold and uncompromising unclothed body to define and confront physical discourse.
Tzu-chi’s performance started with a whimsical peeling and eating of an onion.  She then proceeded to hold up a pair of wine glasses full of water and examine the properties of the liquid.  It was a sort of gender reversal, next, as a quick make-up fix made her face smeared with black to mimic a rough moustache and masculine facial hair.  But as soon as the faux male character appeared in front of the audience, like a bored and antsy pre-schooler, Tzu-chi shed her clothing yanking her dress above her shoulders as she dragged herself around the room with lavender underwear showing.  There was nothing glamorous or titillating taking place, but an almost amusing and restless ambiguity.  The body is our last refuge of self and identity, it’s a vessel for personal histories and as Tzu-chi had shown with her performance, it is literally hidden beneath layers and layers of mystifying complexity. (p. 15)


2013年12月16日 星期一

匿名的想像 Anonymous Imagination














匿 名 的 想 像     Anonymous Imagination

葉 子 啟     Yeh Tzu-Chi 

Shin Leh Yuan Art Space,  Taipei,  2013/8/23 

                              Photo  林文藻 曾郁萍



在林慧如個展開幕式上所做的表演。我在觀眾群中穿梭﹐一邊將紅毛線纏到左手手臂上﹐毛線球在地上跟著滾動。走到主要表演定點﹐我透過裝水的酒杯看四周及觀眾﹐接著我放下原先盤在頭上的頭髮遮住眼臉﹐將黃﹐藍﹐綠色顏料塗抹到臉上﹐然後開始剝洋蔥﹐剝到核心時開始吃它。接著我將黑色長禮服往上拉﹐露出腰部以下的身體﹐蓋住胸部以上的身體和頭部﹐曲身走向毛線球﹐將手上的紅線依序卸下到毛線球上﹐之後跪趴如動物般倒退移動﹐一邊將毛線拉進包覆上半身的黑禮服中﹐毛線球跟著我慢慢挪移﹐直到我與毛線球最終消失在觀眾的眼前。
此作呼應慧如的抽象畫作﹐她的畫有各種圓與自圓形上滴流而下的顏料。於我﹐圓象徵一種凝具與聚合之能量﹐而滴流則隱含離散與放手之精神。這便構成我這個表演的內在精神。物件﹐顏色﹐我與物件產生的行動﹐以及行動與行動之間如何轉換﹐與在畫廊空間裡的動線是我此作主要的思考重點。最終這個表演也許如慧如的畫作一般﹐也是一個抽象的表演。但這並不表示觀眾必然無法在觀看表演過程中靈光一閃感受到這個或那個的意義。


I did this performance in the opening of Lin HuiRu’s solo exhibition called “Anonymous Future.”  I started walking through the audience as I wrapped the red yarn on my left arm.  Reaching the main performing spot, I looked at the audience through the wine glasses with water, let loosen my hair to cover my eyes and face, smeared the color of yellow, blue, and green on my face, peeled onion to the core and ate it.  Then I pulled up my long black dress to cover my chest and head, but lay bare my lower body from the abdomen, bent and walked to the yarn ball and let loosen the yarn on my arm back to the yarn ball.  Then I walked backward like an animal with hands and feet on the ground, pulling the yarn into my dress in the meantime, until the yarn and I totally disappeared in front of the audience.
This performance echoes the abstract painting by Lin HuiRu where there are various circles and dripping colors from them.  For me, circles represent condensation; dripping, dispersion.  This thought consists in the inner spirit of my performance.  In this performance I think about objet, color, action, the link between actions, and the course in the venue more than the meaning itself.  Eventually, it might become some abstract performance echoing the abstract paintings by HuiRu.  However, it doesn’t mean that audience couldn’t find this or that meaning during the process of watching my performance. 


林慧如影片  https://www.youtube.com/watch?v=LuuR1FWexFE&feature=share



2013年10月21日 星期一

Making Space, Body as Woman






與新加坡雙年展同時舉行的行為藝術活動
聚焦東南亞及東亞地區女性藝術家 


EventMAKING SPACE, BODY AS WOMAN
A Performance Art event organized and curated by Daniela Beltrani
 
SypnosisMAKING SPACE intends to propose a platform for the exchange and discourse amongst emerging and established performance artists based in Southeast and East Asia.
With such precursors as Womanifesto initiated in Thailand in 1997 and inspired by a more recent exchange programme for female artists based in Southeast Asia which took place at the end of September 2012 in Yangon, Myanmar, MAKING SPACE focuses solely on female artists.
Ultimately, far from being a presentation of the best performances, MAKING SPACE ‘s primary concern is to create an environment conducive to the exploration of performance art practices relevant to the body and consciousness of the female psyche in Asia. As such presence of both emerging and established artists will offer the opportunity of uncovering the personal and artistic achievements and challenges of practitioners at different stages of their career, whilst exploring notions of art and life within the female perspective.
MAKING SPACE will unfold in several directions to include platforms for theoretical and practical discourse.
Dates30 October 2013 - 3 November 2013
VenueSCWO Centre, 96 Waterloo Street, (S)187967
Hours30 Oct & 3 Nov (2pm-6pm) | 31 Oct & 1 Nov (7pm - 10pm) | 2 Nov (6pm-10pm)
AdmissionFree admission

http://www.singaporebiennale.org/?page=parallel_event


2013年9月20日 星期五

Uzar 烏扎

 


 

 







  烏 扎  葉 子 啓

Uzar   Yeh Tzu-Chi

Koprivnica, Croatia   2013 

Photo by Vasan Sitthiket, Watan Wuma

curator:  Sinead O'Donnell,  Vlasta Delimar

http://www.mojazemlja.hr/en/my-land-2013/


以表演場地原為製繩場為發想的Site-specific之作。我自井裡拉起沒有水的四只水桶﹐以繩索將之拉到寫著Uzar字樣的黃色牆面前的小桌旁。在Uzar下方寫上「繩匠」二字﹐帶領觀眾念此意義相同的二字。稍後﹐我將桌面上的石子及未熟果子撥進抽屜裡﹐再以推拉抽屜製造聲音。之後﹐我在左手臂掛上三條不等長之衛生紙條﹐繼續以右手推拉抽屜製造類似機械運作的聲音。當中穿插拉開抽屜拿出裡面的果子或石子塞進口中咀嚼的動作。時而製造聲音﹐時而將果子石子塞進口中。到無法再塞進任何果子時﹐我拿掉瓶中玫瑰花﹐將口中嚼碎的渣渣吐到瓶裡﹐再把玫瑰花插回去。那時我口中彷彿著了火﹐於是我說:現在我需要水﹐一位觀眾立刻遞上瓶裝水給我﹐我漱漱口﹐將水吐到地上。



This is a site-specific performance dealing with the history of the venue as a rope-factory before.  After pulling four buckets without water out of the well, I pulled them to the small table in front of the yellow wall with the word UZAR.  I wrote繩匠, rope maker, under the word UZAR, and taught audience to read it.   I removed the pebbles and immature fruits in the jug to the drawer, made noise by pulling and pushing the drawer.  Then with three different length of toilet paper on my left arm, I kept using my right hand to make mechanic-like noise by pulling and pushing the drawer.  In the middle of that action, sometimes I took pebbles or immature fruits out of the drawer, put into my mouth and chewed them.  I stop the action when I couldn’t put anything more into my mouth.  Then I took the rose away the jug, spit everything into it and put the rose back again.  At that moment, I felt fire in my mouth so I said “now I need water.”  Someone gave me his bottle of water.  I washed my mouth with the water and spit them to the ground.

 








2013年7月28日 星期日

犀牛 Rhino






犀 牛   Rhino

  葉 子 啟   Yeh Tzu-Chi

 Seoul Art Space-Mullae, South Korea  2012/11/8 

Photo by Yuen Kin-leung Maru, Zoe Sun

curator:  Jae Seon Moon

Pan Asia Performance Art Network

                                   
2011年在重慶動物園裡我錄下三段動物的影片。之後,在仁川駐村時﹐有時間整理自己的小筆電﹐再度看到這三段影片。我想這三段影片擺在一起﹐本身就已經是一件作品了。但如何把我自身與它們結合在一起成為一個現場藝術呢?那時我手邊剛好有一本Marina Abromovic的作品集﹐裡面有一個作品﹐Ulay在牆上﹐她在地上面對面平行走向彼此﹐錯身而過的一個作品。這個作品給了我靈感。我想我就模仿犀牛走圈圈吧﹐這樣就可以把這三段影片帶到現場藝術來。而不管是我錄下影片的當刻﹐是我表演的現場﹐或是在我事後的論述時﹐我的心情始終沒變:身為人類﹐我真得覺得對這些動物很愧咎… 

I recorded three clips of animals in the Zoo of Chung Qing in 2011.  I saw them again when I had time to sort out my note-book in my residency in Incheon Art Platform.  For me, these three clips themselves were already a piece of works!  The problem was how to make them a live performance with me?  At that moment, a book, a collection of Marina Abromovic’s works, happened to be beside me.  One of her works shows how Ulay, on the wall, and her, on the ground, walked to each other in parallel and never really came together….  I got inspired by that works.  Why not just walk in a circle like the rhino, I thought.  And that’s how I brought these three clips to the field of live art.  My feelings have never changed no matter when it’s the moment I videoed them, the moment I performed them, or the moment I talk/write about it later: as a human being, I really feel very sorry and owe so much to these animals….  





2013年7月19日 星期五

匿名的未來感 Anonymous Future


 
 
同為女藝會會員的林慧如
 
邀請我在她的個展開幕上
 
做一個現場行為
 
I will perform in the opening of
 
solo exhibition of Lin Hui-ru
 
2013/8/24  18:00
 
台北新樂園藝術空間
 
 
此外﹐特別感謝慧如在她的部落格上
 
論述我的行為作品
 
And I appreciate Hui-ru's article about
 
my performance on her blogspot